Christian Perspective on Counseling Essay

Christian Perspective on Counseling Essay

This is a personal theory paper which focuses on the Christian position ; it involves the integrating of religion and Bible into the personal guidance procedure. It discusses personality constructions. single differences and the motives that guide and push the human individual. Included is a contextual definition of wellness and the factors that cause unwellness. They are understood by utilizing psychological techniques in concurrency with Biblical truths.

Using a theological worldview for reding helps a therapist’s consciousness of the innermost complexnesss of a client and enables them to be an effectual usher towards the way of hope and healing. Introduction Counseling is centrally and critically a relationship between people who care ( Crabb. 1977 ) . It is indispensable that a clinical psychologist develop a echt desire for the wellbeing of a client. This is an ideal agreement for which a Christian counsellor can boom. because “Every Christian is called to a ministry of promoting and assisting others ( Crabb. 1977 ) ” .

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Although an ambiance of lovingness and encouragement is non limited to Christians it is ideal to incorporate psychological science and Christian spiritualty to most efficaciously aid clients. Personality Personality construction and constituents There are many theories affecting the construction of the human personality. One is the theory presented by Dr. Ron E. Hawkins ( 2006a ) . In this theory. Dr. Hawkins likens each person to many homocentric circles. Every circle is affected by the other circles but every one has its ain typical features.

This construction can outdo clarify the complexnesss that exist inside an person. The boundaries between circles can assist find the beginning of each quandary and each circle provides a different attack to problem-solving. The first circle is the inmost circle of a individual and encapsulates the really kernel of being human. It is in this most personal circle that the Holy Spirit inhabits within each truster. as supported by the scriptural quotation mark “The land of God is within you” ( Luke 17:21 ) . Besides included in this circle are the options of free-will and the construct of original wickedness.

The original wickedness is common to all human existences as maintained by Paul when he writes his missive to the Romans and utters. “for all have sinned and fall short of the glorification of God” ( Romans 3:23 ) . It must be noted that outside of issues affecting rescue. there is non much that can be dealt with in this circle by human intercession. Alternatively. if a job truly reverberates from this circle it must be surrendered in strong religion to the custodies of God. The following circle encloses the psyche. feeling. and cognitive facets of the human being.

For most clients looking for reding. this is the circle that receives the most focal point. It is in this circle that emotional and psychological problems non arising from biological beginnings resonate. The following circle in this theory of personality make-up is the biological circle. This circle consists of the biological procedures and focal points on the health of the physical homo organic structure. Problems in this circle include chemical instability which is the failure to normalise the chemicals in the encephalon. ensuing in jobs like compulsion. anxiousness. panic onslaughts. paranoia. and insomnia.

Problems in this circle are more likely to hold physical beginnings. like physical injury or maltreatment. The following circle is another predominating beginning of jobs dealt with in reding. The temporal circle. it is the beginning of external focussed facets. In this circle. external environmental constructions like society and civilization have a important influence on the person. Social values and cultural outlooks will ever hold an impact on personality development. Society. friends. household. and church are illustrations of the temporal systems that must be dealt with when reding people.

Learning who the client is responsible to and what he is responsible for is indispensable to developing personal duty ( Cloud & A ; Townsend. 1992 ) . Additionally. the influences of the client’s household system are dealt with in this circle. The Bible supports this. “fathers. do non exacerbate your kids ; alternatively convey them up in the preparation and direction of the Lord” ( Ephesians 6:4 ) . Many jobs can be rooted from the effects of household and environment The concluding circle of the human personality construction is the circle of the supernatural.

This includes the archetypical heroic poem battle between good and evil. devils and angels. Despite this construct it is of import to maintain in head that “our battle is non against flesh and blood. but against the swayers. against the governments. against the powers of this dark universe and against the religious forces of immorality in the celestial realms” ( Ephesians 6:12 ) . The Bible provinces that diabolic power is a existent and it would be imprudent to ignore its possible. Religious forces have a great impact on personality development and it can non be excluded from the growing procedure

Motivation There are five basic propositions about motive: [ 1 ] human existences are all motivated to seek our demands. [ 2 ] motivational energy is channeled through the head and consequences in specific behaviour. [ 3 ] motivated behaviour is ever directed towards a end. [ 4 ] when a end is perceived to be impossible a province of disequilibrium exists. and eventually. [ 5 ] all behaviour is motivated and all behavior makes sense ( Crabb. 1986 ) . Motivation is a drive toward security and significance. with these ideas in head. Dr.

Crabb inside informations that the unequivocal end of guidance is to “free people to better worship and function God by assisting them go more like the Lord” ( 1977 ) . Individual differences In reding. the degree of adulthood of each client must be assessed. Persons are in the procedure of ‘moving over’ and ‘moving up’ . clients differ in as to where they are in the procedure of covering with showing jobs in a mode consistent with Bible and developing a Christ-like character ( Crabb. 1977 ) .

Possibly the most of import ground that accounts for single differences is that God provided free will to His creative activity. This free will makes each individual alone and non simply a marionette with preset actions. Change of process used in guidance is necessary when covering with different types of people. Some clients should be approached in a feeling degree while others should be led spiritually. Cognitive based personalities are best dealt with on the thought degree and those enduring from physical disablements are helped foremost with their touchable demands ( Hawkins. 2006 ) .

Health A contextual account of wellness All counsellors should desire their clients to go healthy. Harmonizing to McMinn ( 1996 ) . the three factors that determine wellness are: accurate consciousness of ego. accurate consciousness of demands and engagement in healthy relationships. Establishing dignity on the word of God is an effectual scheme ; to be able to make a self-image based on the unconditioned love of Christ is a helpful way for people who are injured in the different psychological facets of their lives.

McGee ( 1992 ) provinces. “changing our beliefs from false beliefs to the truths of God’s Word will help us in sing more appropriate emotions and thereby will alter the manner we respond” . Helping clients to go more Christ-like in seeking dignity and felicity is the end of Christian guidance. A contextual account of unwellness The beginnings of unwellness are biological. cognitive. emotional and religious. Biological are frequently the easiest to place they have physical marks that can be studied.

Biological unwellnesss include physical illness. chemical instabilities. and traumatic maltreatment. Typically. biological jobs can be treated with medicines or remotion of the beginning of job. For case. physical injury caused by an opprobrious hubby involves intervention wherein the first measure is to take the victim from the opprobrious relationship. The cognitive facet is the country of focal point for most counseling therapies. Many jobs that counsellors must postulate with relate to cognitive upsets. including depression. anxiousness. guilt. and fright.

The unwellnesss with a cognitive beginning are of critical concern as they are frequently more hard to handle than biological unwellnesss. Emotional causes must besides be considered. Sandra Wilson’s ( 2001 ) mantra of Hurt People Hurt People explains how emotional harm begets more emotional harm. Out of hurt emotions. people repeat the same anguish to those they are closest to. Finally. unwellnesss can besides be of a religious character. In order to be successful and productive counsellors “we have to larn to separate between organic or psychological mental unwellness and a religious conflict for the head. ” ( Anderson. 2000 ) .

Religious unwellnesss stem from wickedness. a deficiency of religion. and destructive influences. Anderson ( 2000 ) advises. “Don’t think Satan is no longer interested in pull stringsing your head in order to carry through his intents. Satan’s ageless purpose is to infiltrate your ideas with his ideas and to advance his prevarication in the face of God’s truth. He knows that if he can command you ideas. he can command your life” Curative Engagement Techniques. methods The Bible provides first-class counsel in assorted facets of life ; it is an first-class beginning for every Christian counsellor.

Consequently. “all Bible is God-breathed and is utile for learning. call on the carpeting. correcting and preparation in righteousness” ( 2 Timothy 3:16-17 ) . In a assisting relationship. techniques are used to assist the client reach the point of alteration. One attack that Christian counsellors should non be without is supplication. Craigie and Tan ( as cited in McMinn. 1996 ) write. “Indeed. praying with clients that they may be liberated from immune misbeliefs. that they may be empowered to make the truth. and that they may come into a deeper relationship with the truth can sometimes be a most powerful experience” .

The usage of Bible in therapy Sessionss is utile in incorporating God’s Truths to a client’s mentality. The usage of the technique miracle inquiry is helpful ; this is a method of oppugning which begins by assisting the client conceive of a state of affairs wherein. overnight. a miracle happens that solves all their familial jobs. The client has to specify what differences they would detect to turn out that a miracle had taken topographic point. This is critical in doing the client recognize how immensely improved their relationships will be when the jobs are resolved and defines the end they aim to accomplish.

The method of Scaling inquiries is another tool used to rate the client’s current province. with zero/one being the most ideal and 10 being the worst. this facilitates the healer in placing factors that prevents them from traveling up the graduated table and recognizes what pushes them down. This is helpful in switching the client’s focal point from jobs to solutions. The end of therapy is advancing a high degree of dignity ; the healer must present genuineness into the environment by excluding shame from the procedure.

This can be supplemented with regards and positive encouragement by voicing admirable traits ; it is a helpful exercising that generates an ambiance of good will more contributing to job work outing. Hawkins ( 2006b ) identifies the first in reding measure as ain holding an apprehension of the existent job. Then. he goes on to world proving. From at that place. a program of action is formulated and the client is occupied with taking term of office to this program of action and accepting answerability for its decision. Last. the counsellor helps in constructing support and duty into the procedure of transmutation refering the client.

A good cognitive guidance attack is to concentrate on the inner-voice and truth. The inner-voice is frequently constructed as a direct consequence of the temporal and supernatural circles in which an person develops. In destructive or less-than-ideal relationships. the person can develop vindictive and untruthful constructs about themselves which are invariably conveyed by the inner-voice. An apprehension of true world. frequently battling the untrue inner-voice. is critical for alteration. As Dr. Backus and Dr.

Chapian explain. “locating and placing pain-causing fictions plus larning the factual reality-based truth” is curative and critical for mending ( 2000 ) . Expectations in success Counselors can mensurate success of reding by measuring the client’s advancement in the accurate consciousness of ego or demands and by finding if they are take parting in mending relationships ( McMinn. 1996 ) . McMinn’s affirms that. “A more careful expression suggests that religious and psychological wellness necessitate a confident sense of ego. an consciousness of human demand. and restrictions. and confiding interpersonal relationships with God and others” ( 1996 ) .

Real success in psychotherapeutics is measured by promotion non flawlessness. Worldview Dimensions Every person possesses a worldview whether or non they recognize it. For illustration. the temporal system an single develops in will hold important impacts on the individual’s worldview. Person who was raised in a war lacerate environment with rampant force and anarchy will hold a different set of moral codification than a individual is raised in a secure and peace-loving community. These worldviews affect the advancement in guidance ; worldviews differ from individual to individual and may include scientific discipline. perceptual experience or the Bible.

It is imperative for the Christian counsellor to hold a wide perceptual experience of what his/her worldview consists of. The Biblical worldview filters pertinent information through the screen of God’s Word. Since all issues are non addressed in Scripture. to sift agencies to see if the issue lines up with God’s Word ( Collins. 2001 ) . Uniting psychological science. spiritualty. and divinity encompasses all the constituents of human behaviour necessary to measure operation ( McMinn. 1996 ) . Conclusion The integrating of spiritualty and theological Bibles to reding provides a bird’s-eye position of how psychotherapeutics can come on.

The Bible must be used as a mention in taking political orientations. techniques or procedures to incorporate in a personal theory. The usage of solutions-based therapy. besides referred to as ‘solution focused therapy’ or ‘brief therapy’ . is a type of speaking therapy that is based upon societal constructionist doctrine. It includes miracle and grading inquiries. It focuses on what clients want to accomplish through therapy. The attack focuses on the present and hopes for future. because as Dr. Worthington explains. “hope provides the motive to work” ( 1999 ) .

Cognitive therapy can be used most efficaciously in Christian guidance because the cognitive attack is imperative in altering the client’s self-awareness by disputing negative ideas and falsehoods. Cognitive therapy helps unchain the client from unrealistic outlooks by comprehending and revising the pointless troubles they place on themselves. Understanding the constituents of human personality through the theory of homocentric circles is of import in developing a complete scheme for assisting persons alteration.

Recognition of an incorporate theoretical account that considers the Bible of Christian instructions is a powerful tool in wrestling against the disfunction shacking in a client’s life. Resources Anderson. N. ( 2000 ) . The bondage ledgeman. Eugene. OR: Harvest House Publishers. Backus. William and Chapian. Marie. ( 2000 ) . Stating yourself the truth. Bloomington. Manganese: Bethany House Publishers Cloud. H. & A ; Townsend. J. ( 1992 ) . Boundaries: When to state yes when to state no to take control of your life. Grand Rapids. Myocardial infarction: Zondervan. Collins. G. ( 2001 ) .

The Biblical footing of Christian reding for people assistants. Colorado Springs. Carbon monoxide: NavPress Publishing Group. Crabb. Larry. ( 1977 ) . Effective scriptural guidance: A theoretical account for assisting caring Christians become capable counsellors. Grand Rapids. Myocardial infarction: Zondervan. Hawkins. Ron E. ( Speaker ) . ( 2006 ) . Model for steering the guidance procedure. Lynchburg. VA: Liberty University. Hawkins. R. E. ( Producer ) . ( 2006b ) . Grid for tracking procedure [ Motion image ] . ( Available from Liberty university. 1971 University Boulevard. Lynchburg. VA 24502 )

Worthington. Everett L. ( 1999 ) . Hope-focussed matrimony guidance. Downer’s Grove. Illinois: InterVarsity Press Greece. McGee. R. ( 1992 ) . Search for significance: Construct your self worth on the forgiveness and unconditioned love of Jesus Christ. Nashville. Tennessee: LifeWay Press. McMinn. M. ( 1996 ) . Psychology. divinity and spiritualty in Christian guidance. Wheaton. Illinois: Tyndale House Publishers. Inc. Wilson. S. ( 2001 ) . Hurt people hurt people: Hope and healing for yourself and your relationships. Grand Rapids. Myocardial infarction: Discovery House Publishers.



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